At the onset of the occupation of Japan (1946) an order was issued by the army of occupation that all weapons be surrendered, i.e., guns, daggers, swords, etc. In the beginning no exceptions were allowed. The Japanese complied with th

e order to the letter, surrendering (in most cases to local prefecture police stations) not only guns and military swords but the majority of their prized family heirlooms and national treasure swords. Upon realizing that many of the Japanese cultural treasures were being surrendered our government (together with the Japanese government) formed a committee to screen the swords, with the hope of locating the surrendered treasures and returning them to their proper places. This effort was indeed successful as many of the swords were returned. Unfortunately there were approximately 35 that could not be located. It was assumed that they were brought to the U.S.A. by returning service men as souvenirs or trophies.

  Identification of swords requires removal of the TSUKA, which may be accomplished by carefully forcing out the single tapered wooden peg (MEKUGI) which fastens it to the tang. The TSUKA may then be slid off the tang, revealing the maker's signature and other identifying marks incised in the metal. The signature often consists of the maker's name, his titles, and place at which the sword was make. The date of manufacture, when shown, is usually found on the other side of the tang. Certain patterns of file marks on the tang are also distinctive, aiding the expert in determining the authenticity and dating of the sword.

                                 Monetary value of the Japanese sword obviously depends upon many factors, such as; age, condition, maker and historical associations, but we can all appreciate the value of any of these swords as magnificent examples of the artistic ability and dedication of the Japanese sword smith.